This mythic love story set in a timeless, lavishly colorful and mystical Jerusalem incorporates hard rock, striking set design, computer-generated imagery and modern-day tensions between the secular and the Orthodox worlds. Hanan, a handsome young traveler - who has pierced ears and wears grungy flannel shirts - falls in love with Lea, the beautiful daughter of a leader in the religious community. Unbeknownst to the couple, a deal was struck, years earlier, in which they were promised to each other by their fathers. When Hanan consults with a master of Kabbala, a set of mysteriously forbidden eleventh-century texts unleashes untold powers, merging the erotic with the divine and affirming love's infinite potential to transcend all obstacles. The lovers are played by Yehezkel Lazarov (Waltz with Bashir) and Ayelet Z'urer (Angels & Demons; Vantage Point). (from sfjff.org)

A young bride is possessed by a dybbuk, a malicious possessing spirit, believed to be the dislocated soul of a dead person, on the eve of her wedding.

The Dybbuk is a made for TV film adaptation of a classic Jewish folktale. The story is about a young Jewish man, Sender (Theodore Bikel) who loves a young Jewish woman, Leah (Carol Lawrence) but her father arranges her marriage with another man. The grief of this causes Sender to die, but his spirit passes into the body of his beloved on her wedding day. Rabbi Azrael (Ludwig Donath), who serves as our narrator through the beginning of the film, is charged with the task of exercising Sender’s Dybbuk (sometimes defined as a malicious spirit or demon who possesses the living) from Leah’s body.

A young bride is possessed by a dybbuk, a malicious possessing spirit, believed to be the dislocated soul of a dead person, on the eve of her wedding.

Based on the play of the same name by Ion Druta. The play tells the story of the villagers Calin Ababia, whose hard life was spent in a Moldovan village, and Mihai Gruia, who made a brilliant career in the city.

A docu-poem about people living for over two decades in the Buda forest, near the closed down Kariotiskes dump in Lithuania. After four years of work, this film captures the perspective of the dump dwellers. It tells the story about the dissolving community, its uniqueness, daily routine, specific way of life, every-day joys and sorrows.

A man in crisis attends a reparative therapy retreat.

This folk-music movie is a remake of one of the most famous Thai movie (มนต์รักลูกทุ่ง) shot in 1970. It features 14 folk songs or "LUUK THUNG" songs. It is about a love story between a poor peasant, Klao, and a young woman, Thong Kwao, coming from a rich family. Thong Kwao's parents are worried about the family assets if their daughter marries a poor man so they send her to Bangkok so that she can be far away from Klao. Thong Kwao's parents refuse Klao's proposal for marriage and request an expensive dowry (ค่าสินสอด), i.e. 100 000 Baht. Various misunderstandings happen between Klao and Thong Kwao but love will win.

A young mother, Mildred, doesn't know that her husband Walter is cheating on her. One night she attends a party with a friend of her husband's, and the man gets drunk and begins groping her when they get home. Her husband sees this and uses it as an excuse to sue his wife for divorce. In the ensuing trial he wins, due to fraudulent evidence, and gets custody of the child. Complications ensue.

In an intriguing cinematic exercise that straddles fiction and documentary, 'Faderhuset' seeks to bare intricate workings of domination and manipulation, as ex-members of the notorious Christian sect Faderhuset direct scenes with well-known Danish actors, including Trine Dyrholm and David Dencik.